This woman was once a violent skinhead. Now she rehabs former neo-Nazis.
The so-called “resistance” to Donald Trump’s administration has been growing since the day of his inauguration, taking on anything from LGBTQ rights and immigration policy to health care, racial justice, prison reform, and imperialist foreign policy. In our Front Lines series, Fusion speaks to activists leading the charge in all kinds of ways.
Angela King is the deputy director of Life After Hate, the country’s only nonprofit dedicated entirely to helping people leave neo-Nazi and violent far-right groups. A former skinhead herself, she served a three-year sentence for a hate crime. She has been combating domestic extremist movements since she was released from prison 16 years ago. As you can imagine, she’s been busy since the election.
How did you get involved in rehabilitating neo-Nazis?
I went to federal prison for a hate crime in my early twenties. And when I went in there I was a neo-Nazi skinhead. I went in with the idea that, Oh my god, I’m going to get my ass kicked all over the place. But there were many women I encountered who knew why I was there, who knew I committed a hate crime, and treated me with kindness and compassion regardless of that. And I was absolutely disarmed, because I spent years dealing with any kind of emotion or experience, with aggression, hate, anger, violence.
I don’t think I understood it fully and intellectually in the moment, but what happened was that as those women treated me as an actual human being, knowing they were women that I would have dehumanized at one point, it really changed the core of who I was. So I’ve basically been doing this work since 2001, when I was released from prison.
What’s unique about women in these movements?
Oh, lord. There are definitely gendered differences, both inside of these violent far-right movements and out. One of the big ones is that women are outnumbered in those movements, and once they’ve disengaged from those movements [it can be lonely]. And inside these movements, women are placed in a very precarious place: They’re simultaneously put on a pedestal and lured in, and told, You’re the most important thing to the future of the white race, because you will produce lots of little white babies, and that’s your job.
“Can anybody help me? I have this giant swastika tattoo on me and I can’t stand it but I can’t afford laser treatment.”
So they’re expected to take on traditional women’s roles, but at the same time are supposed to be informed about the propaganda, and are supposed to be strong fighter-type women, fighting with children on one hip. Part of what we see is women taking these sorts of activist roles in these movements to empower themselves, and use it to dehumanize others. It’s a very conflicting idea.
Tell me more about the program you operate.