Macklemore whitesplains 'White Privilege' to white people through song
Last night, noted Thriftshop enthusiast Macklemore dropped a new track from his upcoming album, This Unruly Mess I’ve Made, titled White Privilege II.
The song’s a sequel to his 2005 single of the same name, but this time around, the Seattle-based rapper stepped up to the mic with the express intention of speaking in conversation with the #BlackLivesMatter movement.
“I want to take a stance cause we are not free,” he muses in one verse. “And then I thought about it, we are not we.”
The song features additional vocals from Chicago-based singer and poet Jamila Woods as well as an atmospheric melange of voices, both black and white, sharing their perspectives on the current state of race, violence, and policing in the U.S.“This song is the outcome of an ongoing dialogue with musicians, activists, and teachers within our community in Seattle and beyond,” the White Privilege II website explains. “Their work and engagement was essential to the creative process.”
Though Macklemore and Producer Ryan Lewis describe how their shared LLC is committed to “supporting black-led organizing” initiatives, criticism for the song came quickly. Chief among peoples’ concerns was the idea that Macklemore, a white man, felt the need to whitesplain white privilege to an audience already all-too familiar with the concept.
This new Macklemore song is like if you turned Matt McGorry tweets into an Off-Broadway Hamilton knockoff
— Ira Madison III (@ira) January 22, 2016
Conversely, there were also those who gave Macklemore credit for explicitly addressing his own (and other white artists’) privilege. In particular, he namechecks Elvis, Miley Cyrus, and Iggy Azalea as three examples of modern white performers who built names for themselves by co-opting elements of black culture. Azalea took to Twitter to share her feelings on being called out for what some have described as verbal blackface:
At the core of White Privilege II, activist Deray McKessen tweeted out, was an important and powerful conversation that needed to be had. Macklemore’s race, McKessen continued, shouldn’t be use against him in the context of that conversation.
McKessen makes a valid point. At no point in White Privilege II does Macklemore position himself as being immune to or having overcome his white privilege. He repeatedly highlights the ways in which his being a white man has afforded him success, access, and and a degree of immunity from the critiques commonly leveled at rappers.