Why Hillary Clinton’s black supporters should feel the Bern
The African-American vote is always critical for Democrats. In 2008 and 2012, Black voters turned out in historic numbers for President Obama. And with this year’s primary contest closer than anyone anticipated, the focus has turned even more intently to Black voters. This is especially true for Hillary Clinton, who needs a big Black turnout to defeat Bernie Sanders. The question is: Will she get it?
So far, Clinton still remains more popular with Black voters than Sanders but not because she is the better candidate when it comes to taking on racism and injustice. Clinton benefits from her longevity in the public eye—as first lady, senator and secretary of state—and from the mythology that she and former president Bill Clinton are friends of Black people. The Clintons, the media, and the Black political establishment have worked hard to create a narrative of the Clinton era as one of Black progress. It is a narrative that is undeserved and, until recently, has gone largely unchallenged.
Hillary Clinton’s campaign likes to describe Sanders as a newcomer to the struggle for civil rights, implying that she has much deeper roots. Whatever her involvement with civil rights organizations, the destructiveness of Bill Clinton’s policies on the lives of African Americans—many of which were enthusiastically championed by Hillary—remains unparalleled. Recently a number of well-known Black activists and writers have begun exposing the actual legacy of the Clintons in the 1990s. The Clintons helped whip up an atmosphere of hysteria surrounding crime that created the pretext for draconian legislation that dramatically expanded the powers of the criminal justice system. It is well known now that by the end of the Clinton era, the incarceration rate of Black men had tripled, but what is less understood is how the law-and-order hysteria directed at Black men ushered in the era of racial profiling and stop-and-frisk police practices.
In 1998, major class action lawsuits in Maryland, New Jersey, Pennsylvania, and Florida highlighted the extent to which African Americans were subjected to unwarranted suspicion and harassment on the nation’s interstates. That same year the ACLU filed a class-action lawsuit on behalf of several Black motorists who complained of racially-motivated traffic stops on Interstate 95. This growing activism and legal action against “driving while black” was punctuated by the police killing of unarmed, Black immigrant Amadou Diallo in February of 1999. Diallo was shot at 41 times and struck with 19 bullets while standing by the front door of his apartment building. The campaign of criminalizing Black skin intensified under the Clinton regime in ways that we are only beginning to grasp today.
It is not a stretch to say that the Black Lives Matter movement is, at least in part, a reaction to the failed and utterly destructive policies and politics of the Clinton era.
Bill and Hillary also championed anti-social welfare policies that hinged on thinly-veiled racial stereotypes of Black women as “welfare cheats.” I will never forget the celebration of Clinton’s anti-welfare bill in the White House Rose Garden in 1996. There he sat, flanked by two Black women who had received public assistance while signing the bill into law. Few at the time knew that, of course, the vast majority of welfare recipients at the time were white women.
Perhaps the most insidious legacy of that era is how the Clintons, and the Democratic Party in general, doubled down on notions of “culture” and lapsed “personal responsibility” to explain the material differences between Blacks and whites. Indeed, Clinton’s welfare repeal law was called the “Personal Responsibility and Work Opportunity Act.” Years earlier, after the Los Angeles rebellion in 1992, then-candidate Bill Cinton traveled to South Central L.A. and diagnosed the roots of the crisis. He said, “People … are looting because they are not part of the system at all anymore,” Clinton said. “They do not share our values, and their children are growing up in a culture alien from ours, without family, without neighborhood, without church, without support.” These comments foreshadowed the Clinton Administration’s approach to race politics.
Hillary Clinton, of course, cannot be solely held to account for the crimes of her husband, unless she chooses to wrap herself in what she considers to be a successful aspect of his presidential tenure. But she cannot have it both ways—embracing the positive while distancing herself from the destructive.
Between the Clintons’ thirst for a racist law-and-order political agenda and their simultaneous invocation of racist stereotypes to undermine public support for social welfare policies, it is not a stretch to say that the Black Lives Matter movement is, at least in part, a reaction to the failed and utterly destructive policies and politics of the Clinton era that ended a mere 14 years before its emergence.
Given this history, I was underwhelmed last week when Hillary Clinton unveiled her carefully crafted yet still strategically vague speech on race in Harlem. Clinton went to great lengths to describe her battle plan to combat “systemic racism.” Describing aspects of racial inequality in the U.S., she said, “We still need to face the painful reality that African-Americans are nearly three times as likely as whites to be denied a mortgage.” And she went on to say, “Something’s wrong when the median wealth for black families is just a tiny fraction of the median wealth of white families.”