Why Mario Kart's Princess Peach is a queer icon
If you polled a room full of non-straight men about the women they consider to be “queer icons,” you’d probably hear a lot of “Beyoncé,” “Dolly Parton,” and “Grace Jones.” But there’s one name you might not hear that totally deserves a spot on that list: Princess Peach.
Yes, Princess Peach. The perpetually-kidnapped love interest from Nintendo’s Mario franchise. As a kid in the late ’90s, Peach was always my go-to racer in Mario Kart 64; a decidedly femme choice of character for a boy—a choice that often raised questions from others in the room.
“Why do you like playing as the princess?” I remember my mom asking me in 1998, in a supportive yet vaguely concerned tone. She didn’t say “Why are you playing as the girl?”, but she didn’t have to say “Why are you playing as the girl?” Her meaning was clear to my 9-year-old self.
Whenever I was questioned, I’d always cite Peach’s speed and agility (or the fact that she could float short distances, if I were playing Super Mario Bros. 2 for the NES). But, honestly? I liked playing as a girl. A girl with long blonde hair, a pink dress, mascara-laden eyelashes, earrings, and a tiara—a 64-bit hodgepodge of feminine signifiers and white beauty ideals.
Playing as the Mushroom Kingdom’s benevolent, levitating ruler gave me a space space to channel a level of femininity I’d been shamed away from inhabiting in the real world. It was the same desire that led me to ask for Barbies instead of Hot Wheels whenever McDonald’s rolled out their annual month of gendered Happy Meal prizes. It was the same desire that led me to prefer my Michelle Pfeiffer Catwoman action figure over my brother’s Michael Keaton Batman. They were a means of being, beyond myself and the compulsory gender norms placed around my identity.
This idea of toys and video games as media that allow for a kind of projected self-identification is something that artist and DJ Juliana Huxtable has written about from a trans perspective:
I ALWAYS PICKED THE GIRLS WHEN I PLAYED VIDEO GAMES. IF FOR NO OTHER REASON, THAN OUT OF SHEER SPITE AT THE EASE OF IDENTIFICATION THE BOYS AROUND ME HAD WITH THEIR UN-INTERESTINGLY PHALLIC/KAMEHAMEHA SUPER-HEROES… WITH THE ASSUMPTION THAT THERE WAS SOME SORT OF INHERENT OR TRAGIC FLAW IN PRINCESS PEACH’S MARIO KART 64 PERFORMANCE.
This idea of projected self-identification is also something that queer theorist David M. Halperin discusses, at length, in his book How to be Gay.
“That queer way of feeling—that queer subjectivity—expresses itself through a peculiar, dissident way of relating to cultural objects,” Halperin writes. “As cultural practice, male homosexuality involves a characteristic way of receiving, reinterpreting, and reusing mainstream [cultural objects]… so that they come to function as vehicles of gay or queer meaning.”
And for 9-year-old me, there was perhaps no greater, or more literal, “vehicle of queer meaning” than Peach’s neon rose four-wheeler in Mario Kart 64.